Transcription for Paleographical and Editorial Notation, or “T-Pen,” developed at the Center for Digital Theology of Saint Louis University, is a tool for the transcription and annotation of manuscripts, through their digital images, to which they are linked on a line-by-line basis; it is currently in its beta version, and will continue to add features. By signing up, one can make transcriptions from the numerous manuscripts and notebooks made available by libraries, some of which contain texts from Late Antiquity (i.e., the Parker Library at Corpus Christi College, Cambridge, is associated with T-Pen); transcriptions can be exported as a .pdf or XML, but not, apparently, to editorial software (such as Classical Text Editor). Continue reading
As museums digitize their collections, institutional stewards of excavation records are also slowly moving them online, as part of a much broader effort within archaeology to effectively manage and publish data. For Late Antique archaeology, a major initial step has been taken with the publication of photographs from the excavations at Antioch-ad-Orontes (and its suburb, Daphne), under the general direction of Charles Rufus Morey, Chair of Princeton’s Department of Art and Archaeology, between 1932 and 1939. Continue reading
This is a high-quality author site for Anastasios of Sinai, the seventh-century monk of St. Catherine’s, who has enjoyed a recent surge in scholarly attention, including both critical editions and studies of his witness to a transitional period in Late Antiquity that saw the rise of Islam in the eastern Mediterranean. The site, by Clement Kuehn (with contributions by Joseph Munitiz, S.J.), contains some well-organized, annotated bio-bibliographical information, as well as breathtaking photography of the Sinai region. Continue reading
1977 was not only the year of Star Wars, it also heralded the Age of Spirituality! As a follow up to the recent post on Byzantium and Islam, a special exhibit from 2012 with a permanent web presence, I note here that the Metropolitan Museum of Art has made available for download a true monument of scholarship on early Christianity and Late Antiquity, produced in conjunction with one of the most important special exhibits ever (“hailed as one of the most important didactic exhibitions ever assembled by an art museum”), The Age of Spirituality: Late Antique and Early Christian Art, Third to Seventh Century (Nov. 19, 1977-Feb. 12 1978). Continue reading
Aphrodisias, a major site in Turkey where NYU has undertaken substantial excavations since 1961, now also has extensive online documentation for the period of Late Antiquity. In 2004, Charlotte Roueché published the website “Aphrodisias in Late Antiquity,” an early example of the growing number of internet corpora of Greek and Latin inscriptions; this indeed represented a new stage in digital epigraphy, as it was the (exclusively online) second edition of her print book, Aphrodisias in Late Antiquity: The Late Roman and Byzantine Inscriptions (SPRS, 1989). While still available on the web, this site has been superseded by “Inscriptions of Aphrodisias” since 2007, an edition of all inscriptions discovered between 1961 and 1994, including a substantial number which were previously unpublished. Continue reading
This important blog on Christian apocrypha was established about six years ago by Tony Burke of York University. The author posts updates and commentary on recent scholarship about apocryphal literature, as reflected in publications, conferences, and on the web. Burke, along with Brent Laundau of the University of Oklahoma, is co-editing the two-volume More Christian Apocrypha (forthcoming with Eerdmans, beginning 2013); his site also contains a useful breakdown of many apocryphal texts that will appear in this work, almost all of them highly interesting, but with no English translation and limited bibliography, which is duly provided.
The Coptic conference in Rome is off to a fast start! Among the many interesting communications today at the Institutum Patristicum Augustinianum, two concerned fascinating and unpublished apocryphal texts (fragments, unfortunately), digital images of which have graciously been made available online before their print publication, allowing scholars and the interested public to study them immediately. Professor Karen King of Harvard presented a tiny, poorly-written portion of a manuscript page, owned by a private collector, which features a dialogue between Jesus and his disciples in which he mentions “my wife.” Continue reading