This important blog on Christian apocrypha was established about six years ago by Tony Burke of York University. The author posts updates and commentary on recent scholarship about apocryphal literature, as reflected in publications, conferences, and on the web. Burke, along with Brent Laundau of the University of Oklahoma, is co-editing the two-volume More Christian Apocrypha (forthcoming with Eerdmans, beginning 2013); his site also contains a useful breakdown of many apocryphal texts that will appear in this work, almost all of them highly interesting, but with no English translation and limited bibliography, which is duly provided.
The Coptic conference in Rome is off to a fast start! Among the many interesting communications today at the Institutum Patristicum Augustinianum, two concerned fascinating and unpublished apocryphal texts (fragments, unfortunately), digital images of which have graciously been made available online before their print publication, allowing scholars and the interested public to study them immediately. Professor Karen King of Harvard presented a tiny, poorly-written portion of a manuscript page, owned by a private collector, which features a dialogue between Jesus and his disciples in which he mentions “my wife.” Continue reading
This large bibliographical database covers all periods from the Roman Empire to the present. Late Antiquity, with the development of the Christian Holy Land, is well represented. Like the Comprehensive Bibliography on Syriac Christianity, it is hosted at Jerusalem’s Center for the Study of Early Christianity. The bibliography can be browsed alphabetically by author, year, era (Roman Palestine, Byzantine Palestine, Islamic Period, Crusaders, Mamluk Period, Ottoman Period, and Modernity), or according to a very large number of keywords based on tags for each entry, a feature that offers significant searching power. Continue reading
The personal website of Brannon Wheeler includes a number of interesting resources for early and medieval Islam. There is a collection of pages on the biblical prophets, with a resume of Islamic traditions concerning them, abridged from his study of the Qisas al-anbiya, Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis (Continuum, 2002). Manuscript illuminations are provided for each prophet, though they are not cited – my guess is that they are Persian and Ottoman. An additional section contains pages on the tombs and shrines of prophets, accompanied by photographs of the contemporary site. There is a growing field (though one with an extended and highly contested pedigree) on interconnections between early Islamic, Jewish, and Christian tradition, as evidenced, for example, by the recently announced Society for Qur’anic Studies, the organization of which is to be coordinated initially by the SBL. Continue reading
The Heidelberger Papyrussammlung has made a number of color photos (in both 72 and 150 DPI) of very important Coptic papyri available on their website, including: the Acta Pauli, ed. Carl Schmidt (Hildesheim, 1905; P. Heid. Inv. Kopt. 300-301), important as a witness to both the text and the Lycopolitan dialect; selections of P. Nepheros, ed. Bärbel Kramer and John Shelton (Mainz, 1987; mostly Greek papyri), an important fourth-century monastic archive from the Heracleopolite nome; Continue reading
This bibliographic database, compiled and hosted at the Hebrew University of Jerusalem’s Center for the Study of Christianity, covers scholarship in multiple languages from the 17th-century to 2012. One can conveniently browse or search the database by author, year, era, or keyword (reflecting the generous tagging of each individual entry for content). Continue reading
The Claremont Coptic encyclopedia is an “updated and continuously expanding and evolving web-based version of the Coptic Encyclopedia,” an exemplary multi-volume work published in 1991 (editor: Aziz Atiya), significantly ahead of similar resources in Syriac and Ethiopic Christianity. Continue reading