This database of early Christian inscriptions from Rome and its “suburbs,” from the 3rd to the 8th century, is a founding member of EAGLE, the (eventually) comprehensive European Archive of Greek and Latin Epigraphy. Most inscriptions in the project, which is ongoing with 33,162 currently online, were first published in the venerable Inscriptiones Christianes Urbis Romanae, NS vols. I-X. As is customary for digital epigraphy projects, the entry for each inscription includes a bibliography, as well as other helpful, standardized metadata, such as context (if known), material, and iconographic features (also a feature of the Inscriptions of Israel Palestine). This supplementary information will enable strategies of data analysis which are not possible for electronic corpora of literary texts. Somewhat exceptionally, a digital image of the original is included for most entries, which can be difficult for epigraphic databases because of copyright, loss, or destruction; these images are available by an agreement with the Papal Commission of Sacred Archaeology. Finally, revisions of some inscriptions are planned, part of a trend which will eventually make digital (rather than print) publication the standard source for epigraphic data.
This site offers several substantial resources. First, a list of new publications (online and print) on epigraphic culture of Late Antiquity and the early Middle Ages, last updated in January 2014, and covering the years 2008-2013; second, a list of online only resources appearing during the same period, this time listed according to region: Britain/ASE/Ireland; Gaul/Rheinland; Iberia; Italy; North Africa; and the Balkans. Clearly, these represent mostly Latin inscriptions, although other languages from these regions, including Celtic, Neo-Punic, and Hebrew. The databases in these lists include some of the major projects better known to scholars of the earlier Roman Empire, such as Hispania Epigraphica. There is further information on, e.g., professional organizations, links to digitized reference works, and a few scholarly blog entries. The database Curse Tablets of Roman Britain also caught my eye – stay tuned!
This site, part of Roger Pearse’s Tertullian.org, serves as both an introduction to the history and iconography of Mithraism suitable for undergraduate instruction and an extensive collection of primary sources useful for original research. In particular, all references to the cult in classical literature have been assembled, when possible in English translation. Even more impressively, the “Catalogue of Monuments and Images,” based on Maarten Vermaseran’s 2 volume work Corpus Inscriptionum et Monumentorum Religionis Mithraicae (The Hague, 1956), provides images when available of the diverse material sources for Mithraism, from paintings to architectural plans (some of the photographs are by Pearse). This is supplemented by a list of recent discoveries and sometimes their associated images, including the London Mithraeum uncovered in 2013. Although there is no search functionality, when one knows what to look for, or just feels like browsing, this is an exceptionally useful and convenient site. There is also a fascinating section on Mithras items (in some cases their identity is uncertain) for sale on eBay and elsewhere.
The goal of this project and website is “to bring academic work on late antiquity to wider attention, to compete with ‘Roman’ and ‘Medieval’ images of the European past.” The directors are Dr Luke Lavan and Dr. Ellen Swift of the University of Kent, who are joined by several doctoral students and collaborators. Its focus is on the reconstruction of everyday life in the late antique city through the visualization and reproduction of material culture, eschewing Constantinople (which already has a well-known site) for less famous but better excavated urban environments. The posts highlight various ongoing research featuring the re-presentation of material culture, giving informative summaries about the reproduction of garments; the design and function of spoons; analysis of spices; and the process of monastic basket weaving through plaited palm leaves. The site also notes that “by reconstructing the cities in a careful scholarly manner (rather than as a market-oriented film or a computer game) the work will hopefully form the basis for an inspiring and accurate evocation of the urban form and metropolitan atmosphere of the period.” This will be important as popular films on Late Antiquity slowly begin to proliferate: most famously Agora with its evocative depiction of Alexandria, but see now Katherine of Alexandria. Beyond the potential connections between visualization and popular or documentary films, this site is of great interest for those interested in the reconstruction of Late Antique materiality.
The Inscriptions of Israel/Palestine (IIP) is a premier open-access epigraphic database directed by Professor Michael Satlow of Brown University, begun already in 1996. The goal of the project is to digitize the approximately 15,000 published inscriptions from Israel/Palestine, over a broad temporal range, from the Persian Period to the Islamic Conquest (i.e. 500 BCE – 640 CE); approximately 1,500 inscriptions have already been entered. What distinguishes this site from others of similar scope is the multiple languages included: Hebrew, Aramaic, Greek, and Latin. One can search the database in any of these languages, or their English translations (the project’s own); by content (e.g., “synagogue” or “church” for inscriptions in synagogues or churches); or by accompanying figures (e.g. cross). Similarly, one can browse by place, date, inscription genre, physical medium, language (including multiple languages such as Aramaic and Greek), and, finally, religion (Jewish, Christian, Pagan, but currently no Samaritan). This powerful tool allows for tracking various expressions (e.g., “one God”), and more generally, epigraphic practices, across the communities of Israel/Palestine. In short, the site is a major resource for the study of the religions of Late Antiquity.
The International Catacomb Society is a non-profit organization “dedicated to the preservation and documentation of the Roman catacombs & those rare vestiges of history that illustrate the common influences on Jewish, Christian, and Pagan iconography and funerary practices during the time of the Roman Empire.” It features an expanding website with already substantial resources, mostly for Rome.
While the substantial archive of images and bibliography is available only to members (dues support the goals of the organization), a substantial (and growing) number of resources are open-access. The “Vaults of Memory” online exhibit, by the Society’s founder, Estelle Shohet Brettman, contains well over one hundred slides with a rich selection of catacomb art and inscriptions accompanied by explanations; in short, excellent material for an introductory class. There is also a helpful glossary of terms; and interactive maps, which clearly situate the catacombs, along with select other monuments, including the tituli churches. An ongoing series of PDF publications on the catacombs, most by Jessica Dello Russo in the series Roma Subterranean Judaica, are also important resources. The site also includes contact information for arranging visits in Rome itself; one site, the catacombs of Priscilla, were recently renovated, and are now included in Google Earth!
The Virtual Magic Bowl Archive is a collaborative environment for the publication of magic bowls in the Moussaieff, Dehays, and Barakat collections. It is housed at the University of Southampton, under the direction of Dr. Dan Levene, with a number of other prominent collaborators in Europe, Israel, and North America. While the archive, which includes photographs and transcriptions, currently has restricted access, The VMBA site contains several useful resources and descriptions of ongoing projects. These include the Aramaic Magical Texts from Late Antiquity (AMTLA), a BIRAX project conducted by Dr. Dan Levene and Prof. Gideon Bohak, part of which is the valuable prosopography of the Babylonian Magic Bowls, compiled by Dr. Ortal-Paz Saar of Tel Aviv University Continue reading
This fascinating and innovative project seeks to give users the experience of how statues (and their inscribed bases) constituted a collective memory among those who participated in the ritual space of the Late-Antique Roman Forum. The PI of “Visualizing Statues” is Diana Favro of UCLA, with Chris Johanson as CI and Gregor Kalas as Fellow; it was developed in UCLA’s Experiental Technologies Center, with the support of the NEH. The site is a model for a smooth interface between 3-d visualization of ancient monuments in their spatial context; 2-d plans of urban spaces; material culture, including statues bases with inscriptions; a timeline, between 284 and 526 CE; and even literary sources, namely Claudian’s portrait of the emperor Honorius’s Consular Procession in 404 CE, a compelling description of Late-Antique imperial ceremony used as a textual basis for framing the experience of the online audience. Continue reading
As museums digitize their collections, institutional stewards of excavation records are also slowly moving them online, as part of a much broader effort within archaeology to effectively manage and publish data. For Late Antique archaeology, a major initial step has been taken with the publication of photographs from the excavations at Antioch-ad-Orontes (and its suburb, Daphne), under the general direction of Charles Rufus Morey, Chair of Princeton’s Department of Art and Archaeology, between 1932 and 1939. Continue reading
1977 was not only the year of Star Wars, it also heralded the Age of Spirituality! As a follow up to the recent post on Byzantium and Islam, a special exhibit from 2012 with a permanent web presence, I note here that the Metropolitan Museum of Art has made available for download a true monument of scholarship on early Christianity and Late Antiquity, produced in conjunction with one of the most important special exhibits ever (“hailed as one of the most important didactic exhibitions ever assembled by an art museum”), The Age of Spirituality: Late Antique and Early Christian Art, Third to Seventh Century (Nov. 19, 1977-Feb. 12 1978). Continue reading