This site, edited by Ian Scott of Tyndale Seminary, contains online editions of many Old Testament Pseudepigrapha in various ancient and medieval languages, though the basis for most is Greek, with Latin also well represented. The Introductions to each text are original and helpful, including a description of the manuscript evidence across multiple versions, and an annotated bibliography of print editions designating manuscripts used, which can also be browsed by author or keyword and searched. The currently available electronic texts are often a transcription of an out-of-copyright edition, and sometimes include evidence from multiple manuscripts; eclectic texts taking into account extant versions in Coptic, Syriac, Armenian, Ethiopic, and other languages are planned.
While the Online Critical Pseudepigrapha is still very much a work in progress, it is laudable for its efforts to make widely available the electronic text of these important documents, and thus multiplying possibilities for research. The full texts of widely cited works such as the Lives of Adam and Eve and the Testament of Abraham, which are not yet in Perseus or other open access digital library, can now be employed in DH research, for example corpus analysis with the statistics program R; copyright information varies by text, and a full statement is given here: http://ocp.tyndale.ca/copyright-and-permissions
The Inscriptions of Israel/Palestine (IIP) is a premier open-access epigraphic database directed by Professor Michael Satlow of Brown University, begun already in 1996. The goal of the project is to digitize the approximately 15,000 published inscriptions from Israel/Palestine, over a broad temporal range, from the Persian Period to the Islamic Conquest (i.e. 500 BCE – 640 CE); approximately 1,500 inscriptions have already been entered. What distinguishes this site from others of similar scope is the multiple languages included: Hebrew, Aramaic, Greek, and Latin. One can search the database in any of these languages, or their English translations (the project’s own); by content (e.g., “synagogue” or “church” for inscriptions in synagogues or churches); or by accompanying figures (e.g. cross). Similarly, one can browse by place, date, inscription genre, physical medium, language (including multiple languages such as Aramaic and Greek), and, finally, religion (Jewish, Christian, Pagan, but currently no Samaritan). This powerful tool allows for tracking various expressions (e.g., “one God”), and more generally, epigraphic practices, across the communities of Israel/Palestine. In short, the site is a major resource for the study of the religions of Late Antiquity.
The Talmud blog, edited by Shai Secunda and Yitz Landes, with regular contributors Amit Gvaryahu, Ophir Münz-Manor, and Ron Naiweld, has a wide variety of posts on Talmudic culture. The topics range from musings on the Israeli movie “The Footnote” (a fascinating drama involving Rabbinics scholarship) to the inscriptions of the Sasanian mage Kerdīr; indeed, a significant number concern Judaism in Late Antiquity, in both the Roman and Sasanian Empires. Conference updates, book reviews, and even surveys of recent dissertations are also included. The toolbox collects a number of useful resources, such as a blogroll and web resources for rabbinic studies; links to digitized books, including e-texts; and a wonderful collection of links to images and transcriptions of Talmudic manuscripts.
The Mandaeans are a contemporary religion with communities in Iraq and Iran, as well as an expanding Diaspora in Europe, North America, and Australia; their heritage reaches back to Late-Antique Mesopotamia. Most scholars of religion in Late Antiquity have ignored them, especially after earlier attempts to interpret key Gospel passages through Mandaean literature fell sharply, and deservedly, out of favor. In more recent scholarship, their importance for understanding pre-Islamic religion in Sasanian Iran is slowly being recognized. Yet major texts, such as the Mandaic Book of John, are not available in English translation. Professors Charles Häberl of Rutgers University and James McGrath of Butler University are producing a translation of this Book of John; their work-in-progress is helpfully posted on the project blog. Continue reading →
The Virtual Magic Bowl Archive is a collaborative environment for the publication of magic bowls in the Moussaieff, Dehays, and Barakat collections. It is housed at the University of Southampton, under the direction of Dr. Dan Levene, with a number of other prominent collaborators in Europe, Israel, and North America. While the archive, which includes photographs and transcriptions, currently has restricted access, The VMBA site contains several useful resources and descriptions of ongoing projects. These include the Aramaic Magical Texts from Late Antiquity (AMTLA), a BIRAX project conducted by Dr. Dan Levene and Prof. Gideon Bohak, part of which is the valuable prosopography of the Babylonian Magic Bowls, compiled by Dr. Ortal-Paz Saar of Tel Aviv University Continue reading →
This important blog on Christian apocrypha was established about six years ago by Tony Burke of York University. The author posts updates and commentary on recent scholarship about apocryphal literature, as reflected in publications, conferences, and on the web. Burke, along with Brent Laundau of the University of Oklahoma, is co-editing the two-volume More Christian Apocrypha (forthcoming with Eerdmans, beginning 2013); his site also contains a useful breakdown of many apocryphal texts that will appear in this work, almost all of them highly interesting, but with no English translation and limited bibliography, which is duly provided.
This large bibliographical database covers all periods from the Roman Empire to the present. Late Antiquity, with the development of the Christian Holy Land, is well represented. Like the Comprehensive Bibliography on Syriac Christianity, it is hosted at Jerusalem’s Center for the Study of Early Christianity. The bibliography can be browsed alphabetically by author, year, era (Roman Palestine, Byzantine Palestine, Islamic Period, Crusaders, Mamluk Period, Ottoman Period, and Modernity), or according to a very large number of keywords based on tags for each entry, a feature that offers significant searching power. Continue reading →